[size=48]ﻳﻘﻮﻝ ﺍﻟﻤﺮﺣﻮﻡ ﺍﻟﺒﺎﺣﺚ ﻣﺤﺠﻮﺏ ﻛﺮﺍﺭ[/size]
[size=48]ﻓﻲ ﻛﺘﺎﺑﻪ‏(ﻣﻦ ﺍﻣﺜﺎﻝ ﺍﻟﺸﺎﻳﻘﻴﻪ‏) ﻋﻦ[/size]
[size=48]ﻧﻔﺴﻪ :[/size]
[size=48]ﺑﺴﺒﺐ ﻧﺸﺄﺗﻲ ﻓﻲ ﺑﻴﺌﻪ ﺍﺩﺑﻴﻪ ﺗﻌﺸﻖ[/size]
[size=48]ﺍﻟﺘﻌﺒﻴﺮ ﺍﻟﺒﻠﻴﻎ ﻭﺗﺤﺎﻭﻝ ﺩﺍﺋﻤﺎ ﺍﻟﻮﺻﻮﻝ[/size]
[size=48]ﺍﻟﻰ ﺍﻟﻤﻌﺎﻧﻲ ﺍﻟﺸﻴﻘﻪ ﻓﺄﻧﻨﻲ ﻗﺪ ﺷﺒﺒﺖ[/size]
[size=48]ﻭﺍﻧﺎ ﺍﻋﻄﻲ ﺍﻫﺘﻤﺎﻣﺎ ﻛﺒﻴﺮﺍ ﻟﻠﺼﻴﻐﻪ[/size]
[size=48]ﺍﻟﺒﻠﻴﻐﺔ ﻓﻲ ﺍﺣﺎﺩﻳﺚ ﺍﻟﻨﺎﺱ ، ﻭﻗﺪ ﺗﻮﻟﺪ[/size]
[size=48]ﻓﻲ ﻧﻔﺴﻲ ﺍﻫﺘﻤﺎﻡ ﻳﺘﻨﺎﻣﻰ ﻭﻳﺘﺰﺍﻳﺪ ﻋﺒﺮ[/size]
[size=48]ﺍﻻﻳﺎﻡ ﻭﺍﻟﺴﻨﻴﻦ ﻓﻲ ﻭﺳﻴﻠﺔ ﻻﺛﺒﺎﺕ ﻫﺬﻩ[/size]
[size=48]ﺍﻟﻤﻌﺎﻧﻲ ﻭﺍﻟﺘﻮﺛﻴﻖ ﻟﻤﺼﺎﺭﺩﻫﺎ ، ﻭﻫﻜﺬﺍ[/size]
[size=48]ﻧﺸﺄ ﻓﻲ ﻧﻔﺴﻲ ﺣﺐ ﺗﺪﻭﻳﻦ ﺍﻻﺷﻌﺎﺭ[/size]
[size=48]ﻭﺍﻟﺴﺆﺍﻝ ﻋﻦ ﻣﻨﺎﺳﺒﺎﺗﻬﺎ ﻭﻣﺼﺪﺭ ﺍﻟﺒﻼﻏﻪ[/size]
[size=48]ﻓﻴﻬﺎ . ﻭﻗﺪ ﺗﻄﻮﺭ ﻫﺬﺍ ﺍﻻﻫﺘﻤﺎﻡ ﻓﻲ[/size]
[size=48]ﻧﻔﺴﻲ ﺣﺘﻰ ﺷﻤﻞ ﺍﻻﻣﺜﺎﻝ ﻭﻃﺮﻳﻘﻪ[/size]
[size=48]ﺭﻭﺍﻳﻪ ﺍﻻﺣﺪﺍﺙ ﺍﻟﺠﺎﺭﻳﻪ ﻓﻲ ﺍﺣﺎﺩﻳﺚ[/size]
[size=48]ﺍﻟﻨﺎﺱ ، ،، ﻫﻜﺬﺍ ﻛﺎﻧﺖ ﺑﺪﺍﻳﻪ ﻫﺬﺍ[/size]
[size=48]ﺍﻟﻜﺘﺎﺏ .[/size]
[size=48]ﺍﻋﻀﺎﺀ ﻭﻋﻀﻮﺍﺕ ﺍﻟﻤﻨﺘﺪﻯ ﺍﻟﻜﺮﺍﻡ ..[/size]
[size=48]ﺳﻮﻑ ﺍﺳﺘﻌﺮﺽ ﻟﻜﻢ ﻧﻤﺎﺫﺝ ﻣﻦ ﻛﺘﺎﺏ[/size]
[size=48]‏( ﻣﻦ ﺍﻣﺜﺎﻝ ﺍﻟﺸﺎﻳﻘﻴﻪ‏) ﻟﻠﺒﺎﺣﺚ ﺍﻟﻤﻌﺮﻭﻑ[/size]
[size=48]ﺍﻟﺮﺍﺣﻞ ﻣﺤﺠﻮﺏ ﻛﺮﺍﺭ ،ﻣﻊ ﺷﺮﺣﻬﺎ،[/size]
[size=48]ﻭﺍﺭﺟﻮ ﺍﻥ ﺗﻨﺎﻝ ﺍﻋﺠﺎﺑﻜﻢ .[/size]
[size=48]ﺍﺏ ﺑﻄﻨﺎ ﺳﺎﻟﺒﺎﻩ :[/size]
[size=48]ﺭﺟﻞ ﺑﻄﻴﻦ ﺍﻱ ﻣﺴﻠﻮﺏ ﺍﻻﺭﺍﺩﻩ ﺑﺴﺒﺐ[/size]
[size=48]ﺷﻬﻮﺓ ﺍﻻﻛﻼﻟﺘﻲ ﺗﺘﻤﻠﻜﻪ ﻭﺗﺴﺘﻌﺎﺭ ﻓﺘﻌﻨﻲ[/size]
[size=48]ﺍﻧﻪ ﻻﻳﻤﻠﻚ ﺯﻣﺎﻡ ﻧﻔﺴﻪ ﻋﻨﺪﻣﺎ ﺗﺸﺘﻬﻲ[/size]
[size=48]ﻧﻔﺴﻪ ﻣﺎ ﻟﻴﺲ ﻟﻪ .[/size]
[size=48]ﺍﺗﻔﻜﻮ ﺍﻟﻔﻘﺎﺭﺓ ﻣﻦ ﻏﺴﻴﻞ ﺍﻟﺼﺎﺑﻮﻥ :[/size]
[size=48]ﺍﺧﺮ ﺷﻲ ﻓﻲ ﻟﺒﺎﺱ ﺍﻟﻔﻘﻴﺮ ﻗﺪ ﺗﻤﺰﻕ[/size]
[size=48]ﻭﺍﺻﺒﺢ ﻟﻴﺲ ﻟﻪ ﺣﺎﺟﻪ ﻟﺸﺮﺍﺀ ﺍﻟﺼﺎﺑﻮﻥ ،[/size]
[size=48]ﻳﻘﺎﻝ ﺍﻟﻤﺜﻞ ﻋﻨﺪ ﻭﺟﻮﺩ ﺷﻲ ﻣﻜﺎﻑ ﻛﺎﻥ[/size]
[size=48]ﻳﺴﺘﺨﺪﻣﻪ ﺍﻻﻧﺴﺎﻥ ﺛﻢ ﺿﺎﻉ ﺍﻭ ﺍﻧﻌﺪﻡ ،[/size]
[size=48]ﻓﺎﻋﻘﺒﺘﻪ ﺭﺍﺣﻪ ﺍﻭ ﺷﻤﺎﺗﻪ .[/size]
[size=48]ﺍﺗﻠﻤﻮ ﺳﺤﻠﻲ ﻭﻓﺎﺭ :[/size]
[size=48]ﺟﻤﺎﻋﻪ ﻣﺘﻨﻮﻋﺔ ﺍﻻﻋﺮﺍﻕ ﻭﻛﻠﻬﺎ ﻣﺼﺎﺩﺭ[/size]
[size=48]ﺭﺧﻴﺼﻪ ﺍﺟﺘﻤﻌﺖ ﻋﻠﻰ ﻓﻌﻞ ﺷﻲ ﻻ[/size]
[size=48]ﻳﺮﺿﺎﻩ ﻟﻘﺎﺋﻞ .[/size]
[size=48]ﺍﺷﻔﻴﻴﻦ ﻣﺎ ﺑﺘﻼﻗﻦ :[/size]
[size=48]ﺍﻻﺷﻒ ﻫﻮ ﺍﺑﺮﺓ ﻣﻦ ﺍﻟﺼﻠﺐ ﺗﺨﺎﻁ ﺑﻬﺎ[/size]
[size=48]ﺍﻻﺷﻴﺎﺀ ﺍﻟﺨﺸﻨﺔ ﻭﻫﻲ ﺍﺫﺍ ﺗﻼﻗﺖ ﻣﻊ[/size]
[size=48]ﺍﺧﺖ ﻟﻬﺎﺍﺑﻄﻞ ﻛﻞ ﻣﻨﻬﻤﺎ ﻓﻌﻞ ﺍﻻﺧﺮ[/size]
[size=48]. ﺍﻟﻤﺜﻞ ﻳﺘﺤﺪﺙ ﻋﻦ ﺷﺨﺼﻴﻦ ﻳﺘﻤﺎﺛﻼﻥ[/size]
[size=48]ﻓﻲ ﺣﺪﺓ ﺍﻟﻄﺒﻊ ﻭﺍﻟﻤﻌﺎﻧﺪﻩ ﻓﻴﻘﺎﻝ ﺑﻠﺰﻭﻡ[/size]
[size=48]ﺍﻟﺘﻔﺮﻳﻖ ﺑﻴﻨﻬﻤﺎ .[/size]
[size=48]ﺍﻟﻬﻨﺒﻮﻙ ﺍﻟﺴﻮﺍﻟﻮ ﺷﻮﻙ :[/size]
[size=48]ﺛﻤﺎﺭ ﺍﻟﻌﺸﺮ ﻭﻫﻮ ﻳﻮﺟﺪ ﻋﻠﻰ ﻧﺒﺎﺕ ﺍﻟﻌﺸﺮ[/size]
[size=48]ﻓﻲ ﺷﻜﻞ ﻫﺶ ﻻ ﻳﺤﻤﻞ ﺍﻟﻠﻤﺲ ،[/size]
[size=48]ﻭﻳﺴﺘﻌﻤﻞ ﻛﻮﺻﻒ ﻟﺸﺨﺺ ﻣﻌﺮﻓﻮ ﻋﻨﻪ[/size]
[size=48]ﺍﻟﻀﻌﻒ ﻭﺍﻟﻬﻮﺍﻥ ﻭﻟﻜﻨﻪ ﺍﻻﻥ ﻗﺪ ﺗﻐﻴﺮ[/size]
[size=48]ﻭﺍﺻﺒﺢ ﻳﺪﻝ ﻋﻠﻰ ﻧﻔﺴﻪ ﺑﺸﻜﻞ ﻣﺨﺘﻠﻒ .[/size]
[size=48]ﺍﻟﻤﺮﻓﻌﻴﻦ ﻳﻌﺮﻑ ﺟﻌﺮﻱ ﺭﻓﻴﻘﻮ :[/size]
[size=48]ﻻﻥ ﺍﻟﻤﺮﺍﻓﻌﻴﻦ ﻣﻦ ﺟﻨﺲ ﻭﺍﺣﺪ ﻭﻃﺒﻴﻌﺔ[/size]
[size=48]ﻣﺸﺘﺮﻛﻪ ،ﻓﺎﻥ ﺍﻟﻮﺍﺣﺪ ﻳﻌﺮﻑ ﻣﺎ ﻳﻌﻨﻴﻪ[/size]
[size=48]ﺍﻻﺧﺮ ﺑﻤﺠﺮﺩ[/size]
[size=48]ﺍﻥ ﻳﺴﺘﺮﺳﻞ ﻓﻲ ﺍﻟﺠﻌﻴﺮ ، ﻳﻀﺮﺏ ﺍﻟﻤﺜﻞ[/size]
[size=48]ﺑﺎﻥ ﺍﻻﺷﺮﺍﺭ ﻣﻦ ﺍﻟﻨﺎﺱ ﻳﻌﺮﻓﻮﻥ ﺍﻟﻠﻐﻪ[/size]
[size=48]ﺍﻟﺨﺎﺻﻪ ﺍﻟﺘﻲ ﺑﺘﺒﺎﺩﻟﻬﺎ ﺑﻌﻀﻬﻢ ﺍﻟﺒﻌﺾ[/size]
[size=48]ﻟﻠﺘﻔﺎﻫﻢ .[/size]
[size=48]ﻣﺮﻳﺾ ﺍﻟﺸﺒﻌﺎﻧﻴﻦ ﺑﻐﺘﻮﻫﻮ ﺑﻲ ﻛﺮﺑﺸﻴﻦ[/size]
[size=48]ﻭ ﻳﻘﻮﺗﻮﻫﻮ ﺑﻲ ﻗﻤﺮﺩﻳﻦ ﻭﻣﺮﻳﺾ[/size]
[size=48]ﺍﻟﻔﻘﺮﺍﻧﻴﻦ ﻳﻐﺘﻮﻫﻮ ﺑﻲ ﺩﻻﻗﻴﻦ ﻭ[/size]
[size=48]ﻳﻘﻮﺗﻮﻫﻮ ﺑﻲ ﺣﺘﺔ ﻋﺠﻴﻦ :[/size]
[size=48]ﻳﻀﺮﺏ ﺍﻟﻤﺜﻞ ﺫﻣﺎ ﻟﻠﻔﻘﺮ ﻭﺣﻀﺎ ﻋﻠﻰ[/size]
[size=48]ﺍﺟﺘﻨﺎﺑﻪ ﺣﻴﺚ ﺗﺘﻮﻓﺮ ﺍﻟﻨﻌﻤﺔ ﻭ ﻳﻜﺜﺮ[/size]
[size=48]ﺍﻟﺜﺮﺍﺀ ﻭﻳﻜﻮﻥ ﺍﻻﻧﺴﺎﻥ ﻋﺰﻳﺰﺍ ﻳﺘﻤﺘﻊ[/size]
[size=48]ﺑﻜﺎﻓﻪ ﺍﺳﺒﺎﺏ ﺍﻟﻌﻨﺎﻳﻪ ﺍﻟﻼﺯﻣﺔ ﻭﺣﻴﺚ[/size]
[size=48]ﻳﻜﻮﻥ ﺍﻟﻔﻘﺮ ﻓﻼ ﻛﺮﺍﻣﺔ ﻟﻪ .[/size]
[size=48]ﻣﺎﻧﺎ ﻓﻲ ﺟﺪﻱ ﻭﺟﺪﻙ ﻧﺤﻨﺎ ﻓﻲ ﺟﻠﺪﻱ[/size]
[size=48]ﻭﺟﻠﺪﻙ :[/size]
[size=48]ﻫﺬﻩ ﻣﻘﺎﺭﻧﺔ ﻋﻨﺪ ﺩﺧﻮﻝ ﺍﻻﻧﺴﺎﻥ ﻓﻲ[/size]
[size=48]ﻭﺭﻃﻪ ﻳﺮﺟﻮ ﺍﻟﺨﺮﻭﺝ ﻣﻨﻬﺎ ، ﻓﺎﻥ ﺍﻻﻫﻢ[/size]
[size=48]ﻋﻨﺪﻩ ﻟﻴﺲ ﻓﻲ ﺣﺴﺒﻪ ﻭﻧﺴﺒﻪ ﻭﻟﻜﻨﻬﺎ[/size]
[size=48]ﺍﻟﺤﻴﻞ ﺍﻟﺘﻲ ﺗﺴﺎﻋﺪﻩ ﻋﻠﻰ ﺍﻻﻓﻼﺕ[/size]
[size=48].[/size]
[size=48]ﺍﻟﻤﺎﻝ ﻳﺎ ﺣﺮﺍﺗﻲ ﻳﺎ ﻭﺭﺍﺗﻲ :[/size]
[size=48]ﻃﺮﻳﻘﺎﻥ ﻟﻠﺤﺼﻮﻝ ﻋﻠﻰ ﺍﻟﻤﺎﻝ ﻭﻫﻤﺎ[/size]
[size=48]ﺍﻟﻌﻤﻞ ‏( ﺣﺮﺍﺗﻲ ‏) ﻭ ﺍﻟﺤﺮﺕ ﻫﻮ ﺍﻟﻌﻤﻞ ﻓﻲ[/size]
[size=48]ﺍﻻﺭﺽ ﺑﻬﻤﻪ ﻭﻣﻌﺮﻓﺔ ، ﺍﻭ ﻋﻦ ﻃﺮﻳﻖ[/size]
[size=48]ﺍﻟﻮﺭﺍﺛﻪ .[/size]
[size=48]ﻻ ﺗﺤﻜﻬﺎ ﻻﻣﻦ ﺗﺠﻴﺐ ﺍﻟﺪﻡ :[/size]
[size=48]ﺍﻱ ﻻ ﺗﺴﺘﻤﺮ ﻓﻲ ﺍﻟﻀﻐﻂ ﻋﻠﻰ ﺍﻻﻣﺮ[/size]
[size=48]ﺍﻟﻤﺆﻟﻢ ﻟﻔﺘﺮﺓ ﻃﻮﻳﻠﻪ .[/size]
[size=48]ﻛﻼﻣﺎ ﻻ ﺃﻥ ﻭﻻ ﺇﻥ ﻭﻻ ﻧﺎﻥ :[/size]
[size=48]ﺑﻤﻌﻨﻰ ﺍﻧﻪ ﻛﻼﻡ ﻭﺍﺿﺢ ﻭﺻﺮﻳﺢ ﻭﻣﻦ[/size]
[size=48]ﻏﻴﺮ ﺗﺮﺩﺩ ﺍﻭ ﻟﻒ ﻭﺩﻭﺭﺍﻥ .[/size]
[size=48]ﻛﺘﻠﻮﻙ ﻭﻻ ﺟﻮﻙ ﺟﻮﻙ :[/size]
[size=48]ﺍﻟﺨﻮﻑ ﺍﻟﺬﻱ ﻳﻨﺸﺄ ﻣﻦ ﺗﻮﻗﻊ ﺍﻻﺫﻯ ﺍﻭ[/size]
[size=48]ﺍﻟﻀﺮﺭ ﺍﻛﺒﺮ ﻣﻦ ﺍﻟﻀﺮﺭ ﺍﻭ ﺍﻻﺫﻯ ﺍﻟﺬﻱ ﻗﺪ[/size]
[size=48]ﻳﺤﺪﺙ ﺑﺎﻟﻔﻌﻞ .[/size]
[size=48]ﺍﻟﻔﺘﺢ ﺍﻟﺸﺪﻕ ﺳﻮﺍﻟﻮ ﺍﻟﺮﺯﻕ :[/size]
[size=48]ﺍﻟﻤﺜﻞ ﻳﻘﺮﺭ ﺣﻘﻴﻘﺔ ﺩﻳﻨﻴﻪ . ﺍﻥ ﺍﻟﻠﻪ ﻳﺮﺯﻕ[/size]
[size=48]ﻛﻞ ﺣﻲ ﻭﺗﺸﻴﺮ ﺍﻟﻰ ﺍﻻ ﻳﻘﻠﻖ ﺍﻟﻨﺎﺱ ﻣﻦ[/size]
[size=48]ﺍﻋﺎﻟﺔ ﺍﻃﻔﺎﻟﻬﻢ ﻭﻣﻦ ﻳﻜﻮﻧﻮﺍ ﻓﻲ ﺭﻋﺎﻳﺘﻬﻢ[/size]
[size=48]ﻓﺎﻟﺮﺯﻕ ﻣﻘﺴﻮﻡ[/size]